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Ever since Alexis Kawenníshon Shackleton was a child, her mother, Christine Katsi'tsenhawítha Zachary Deom, instilled in her the importance of her Kanien’kehá:ka identity.

Around 10 years ago, a linguist with experience in Haudenosaunee languages, Karin Michelson, was invited by three Oneida women to assist them in going through the archives of one of the world’s best-known museums.

When an awareness campaign launched one week ago, Iris Phillips was among the first to sign up for the first of a series of three free workshops on estate planning.

About a year ago, between dialysis treatments, Tanya Denis stood in an airplane hurtling thousands of feet above St. Jerome.

Albert Stalk wants to set the record straight. He’s not dead, despite what some content farms online are reporting.

A group of faculty from McGill University have set a commitment to work closely with the organization behind Joyce’s Principle in the hopes of moving the institution closer toward implementing it.

Little has changed in Quebec hospitals since the passing of Joyce Echaquan three years ago, Nakuset said. Through her work at the Native Women’s Shelter of Montreal (NWSM), she often still hears stories of patients being denied basic care and taunted with racist remarks.

Reg Nepinak said it’s a relief to finally be able to bring home the spirit of his lost sister.

More than 150 years in the making, the first complete translation of the Bible into Kanien’kéha is not only a testament to one man’s faith, but a document that is no doubt among the most comprehensive Mohawk texts in existence.

Community members who have passed over the Mercier Bridge in the last few weeks may have spotted some new additions to the structure, in the form of several colourful banners adorned with artworks by artists from Kahnawake, Kanesatake, and Oneida.