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Like fingerprints, no two family trees are the same, and all require digging. With modern software and available archive material, it has become easier and easier to trace your family back centuries through all the complicated roots.

The eyes and hands belong to Cree artist Virginia Pésémapéo Bordeleau and Kahnawa’kehró:non artist Marian Snow, and their creations are hanging at the Maison de la Culture Frontenac now.

The As’in’I’wa’chi Ni’yawak nation met with the Mohawk Council to gain support for their comprehensive land claim.  (Daniel J.

It is a question that is being answered in Onkwehón:we countries across Turtle Island: how does a community take hold of its education system and ensure its children retain traditional knowledge while being able to succeed in higher education?

A collection of Skawennati Fragnito’s ‘machinimagraphs’ hangs at Ellephant, a new exhibition space in Montreal. (Courtesy Christine Redfern) Kanien’kehá:ka artist Skawennati Fragnito’s work is front and centre at a new solo exhibition space in the heart of Montreal’s Quartiers des Spectacles.

Kahnawake artist and teacher Owisò:kon Lahache drew on her family, passion for teaching, and artistic gift to paint a commemoration of the genocidal practice of residential schools.

Six Nation’s Logan Staats played an intimate show at the Ashukan Cultural Space in Old Montreal last week. (Jessica Deer, The Eastern Door)

Marissa Diabo's reinterpretation of the Creation Story was a standout piece at the Youth Forum's second Art in Action show.

There is a lot more at stake in next week’s election for Canadian prime minister than who will run the country for the next four years (a minority government is most likely).

A western-themed party organized by the owner of Montreal Alouettes’ football team last week sparked controversy after photos posted to Instagram revealed a few guests wearing stereotypical “Pocahottie” and “Indian Warrior” Halloween costumes.