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The Mikinak de Monteregie is not the only self-identified Aboriginal community that has caused concern for the Mohawk Council of Kahnawake.

Soldiers from Kahnawake in 1990 were pulled in two directions between duty and home. (Courtesy Ray Deer) During the summer of 1990 military personnel and veterans played a central role in Kahnawake and Kanesatake.

By: Eric Pouliot-Thisdale   The Spanish Indian residential School was on the north shore of Lake Huron. The school was half a mile south of the village of Spanish on the Canadian Pacific Railway branch line from Sudbury to Sault Ste.

MCK grand chief Serge Otsi Simon met with Eco-Niobium's Michel Gaucher last week to officially call off further talks. (Steve Bonspiel, The Eastern Door)

By: Megan Kanerahtenha:wi Whyte, The Eastern Door Within the constructs of my own memory, the stone wall that traces the parking lot of Kateri School and along the north end of the land along the St. Lawrence River acted as a symbol of my community experience and served as a backdrop to my growth as a person.

A plot of land sitting in the middle of Kanesatake caused ripples of dissent through the community concerned about the trees being cut.

It’s that time of year. The time when wáhta is tapped and bottled, and K103 Radio takes a morning to broadcast entirely in Kanien’kéha.

A number of beaded birds made by Caroline Taylor are featured in the "Whimsies" exhibition at the Kanien’kehá:ka Onkwawén:na Raotitióhkwa Language and Cultural Center.

New NLL commissioner Nick Sakiewicz has his eyes on reaching beyond the cities and to communities like Six Nations. (Courtesy NLL)

Contrary to my assumption that every person who dresses in a stereotypical “Pocahottie” and “Indian Warrior” costume is a small-minded bigot, it turns out some aren’t all that bad.