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(Courtesy Pixabay.com) Dear Readers: As an essential service that is still open during the COVID-19 pandemic, The Eastern Door is fighting hard to keep news like this flowing, in our print product, though an online subscription at www.eastermdoor.com and here, for free, on our website and Facebook.

(VIRGINIE ANN THE EASTERN DOOR) Dear Readers: As an essential service that is still open during the COVID-19 pandemic, The Eastern Door is fighting hard to keep news like this flowing, in our print product, though an online subscription at www.eastermdoor.com and here, for free, on our website and Facebook.

(COURTESY LLOYD PHILLIPS) Dear Readers: As an essential service that is still open during the COVID-19 pandemic, The Eastern Door is fighting hard to keep news like this flowing, in our print product, though an online subscription at www.eastermdoor.com and here, for free, on our website and Facebook.

Engagement in the TC, September 23, 1990 (bottom left), and the official, “second” wedding at 101 Ahsennénhson same date, five years later in 1995, with the late Frank Natawe as the officiant.

(COURTESY PIXABAY.COM) In the shadow of the 30th anniversary of July 11 tomorrow (Saturday), land issues continue to be the hot topic.

(Courtesy Pixabay.com) Dear Readers: As an essential service that is still open during the COVID-19 pandemic, The Eastern Door is fighting hard to keep news like this flowing, in our print product, though an online subscription at www.easterndoor.com and here, for free, on our website and Facebook.

On behalf of the People of the Longhouse in Kanehsatake, Ellen Gabriel demanded that the federal government resolve once and for all the generations-long land dispute.

(File Photo) Things took an emotional turn on Tuesday (August 13) at Kahnawake’s summer community meeting, as people gathered to discuss various concerns for their safety and well being.

Kanesatake protesters let their drums be heard this week as tensions escalate in the area over a proposed land transfer from an Oka developer.

Twenty-Nine years after the Oka Crisis, Kanesatake is faced with an opportunity to dance with old traumas as they navigate new relations around the pine forest area with the old wounds that accompany it.