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The Mohawk Council of Kahnawake sat down with the press this week to chat about issues in Tioweró:ton that could result in a rift between Kahnawake and Kanesatake.

Kanien’kehá:ka performer Lou Lou la Duchesse de Rière will hit the stage tonight at the Wiggle Room.

Snugly hug your feet in merino wool socks. (Stephanie EM Coleman, The Eastern Door) By: Stephanie EM Coleman, The Eastern Door’s Fashion Diva I’m a little foggy on when it all started.

The frozen barbed wire lined with icicles is the result of a water canon shot at water protectors camped in Standing Rock.

Chanie Wenjack's sad final journey along the tracks in tragic animated beauty is a testament to Gord Downie's talent and Canada's shame at the same paradoxic time.

Les Albany (left) and Johnny Hemlock both started ironworking in New York in 1946. (Jessica Deer, The Eastern Door). The year was 1946.

“Who’s Walking with our Brothers?” It’s the title of the opening chapter of Indigenous Men and Masculinities: Legacies, Identities, Regeneration (University of Manitoba Press, $27.95)

Nearly 90 months after being charged following a dramatic raid of their property in Kahnawake, Peter "Boy" Rice, Peter Francis Rice and Burton Rice had their charges dropped in September.

Remnants of the St. Joseph Residential School in Spanish, Ontario. (Steve Bonspiel, The Eastern Door) The Canadian government’s residential school policy left lasting and real scars on thousands of Onkwehón:we people and their family for decades, due to abusive school practice over the 120-plus years the policy was in place.

This morning the community will gather to honour residential school survivors and remember the ones who never came home. Orange Shirt Day, an initiative started a few years ago in BC and based on a story from residential school survivor Phyllis Jack-Webstad, is as important a day as any other.